Ibn Hadiyya al-Tilimsani
Ibn Hadiyya al-Tilimsani | |
---|---|
Born | c. 1267 – c. 1268 |
Died | c. 1335 – c. 1336 |
Arabic name | |
Personal (Ism) | Muhammad محمد |
Patronymic (Nasab) | ibn Mansur ibn ʿAli ibn Hadiyya ابن منصور ابن علي ابن هدية |
Teknonymic (Kunya) | Abu ʿAbd Allah أبو عبد الله |
Toponymic (Nisba) | القرشي النجاري التلمساني al-Qurashi al-Najjari al-Tilmisani |
Ibn Hadiyya al-Tilimsani was a Maliki jurist, judge, orator, and writer from Tlemcen. Writings that mention him state that his lineage is traced to Uqba ibn Nafi.[1]
He received his education in Tlemcen, where he later held the position of qadi (judge). He also served as a scribe and advisor to the early rulers of the Zayyanid dynasty, including Abu Zayyan I, under whom he held an administrative role. Additionally, he relocated with his father to Marinid Fez to settle for reasons he preferred not to disclose. Upon his death, Sultan Abu Tashfin I is reported to have attended his funeral. Most of Ibn Hadiyya's works are lost.[2]
See also
References
Citations
- ^ Zayan 2025, p. 255.
- ^ Abu al-Qasim 2015, p. 425.
Bibliography
- أبو القاسم [Abu al-Qasim], سعد الله [Sa'd Allah] (2015). "Chapter 15". تاريخ الجزائر الثقافي، من الفتح الإسلامي إلى نهاية القرن التاسع الهجري [The cultural history of Algeria, from the Islamic conquest to the end of the ninth century AH] (in Arabic). Vol. 2 (1st ed.). Algiers (Algeria): عالم المعرفة [Aalam al-Ma'rifah.] pp. 425–430. ISBN 978-9947-912-70-6.
- نويهض [Nuwayhid], عادل [Adil] (1980). كتاب معجم أعلام الجزائر [Dictionary of Algerian Notables] (2nd ed.). Beirut (Lebanon): مؤسسة نويهض الثقافية للتأليف والترجمة والنشر [Mu’assasat Nuwayhid al-Thaqafiyya lil-Ta’līf wa al-Tarjama wa al-Nashr]. p. 336.
- زيان [Zayan], إسماعيل [Ismail] (2025). "القاضي أبو عبد الله ابن هدية التلمساني (ت 736هـ) ورسالته "مشرع الخاتم على مشروع الخاتم"" [Qadi Abu Abd Allah Ibn Hadiyya al-Tilmasani (d. 736 AH) and his treatise "Mashra al-Khatim ala Mashru al-Khatim"]. مجلة هيرودوت للعلوم الإنسانية والاجتماعية [Majallat Hirudut lil-Ulum al-Insaniyya wal-Ijtimaiyya]. 9 (1): 253–271.