Battle of Ourique

Battle of Ourique
Part of the Portuguese Reconquista

"The Miracle of Ourique" by Domingos Sequeira (1793)
Date25 July 1139
Location
Ourique in Alentejo (southern Portugal)
39°10′12″N 8°45′36″W / 39.1700°N 8.7600°W / 39.1700; -8.7600
Result Portuguese victory
Belligerents
County of Portugal Almoravids
Commanders and leaders

Afonso Henriques

  • Royal ensign Garcia Mendes de Sousa
  • Mem Moniz
  • Diogo Gonçalves de Cete †
  • alcaide of Coimbra Gonçalo Dias de Góis
 Muhammad Az-Zubayr Ibn Umar
Strength
Unknown Unknown
Casualties and losses
Unknown Unknown

The Battle of Ourique (Arabic: معركة أوريكه) took place on 25 July 1139, in which the forces of Portuguese count Afonso Henriques (of the House of Burgundy) defeated those led by the Almoravid governor of Córdoba, Muhammad Az-Zubayr Ibn Umar, identified as "King Ismar" in Christian chronicles.

Background

Learning that during his Battle of Valdevez against Alfonso VII of León, Muslim forces had attacked and destroyed Leiria and Trancoso,[1] Afonso Henriques's anxiety at this incursion at his southern frontier hastened his negotiations with Alfonso VII of León, leading to the Treaty of Zamora and freeing Afonso Henriques's troops to deal with the Muslim attack.[2]

Battle

Banner of arms of the count of Portugal

Historians are divided as to the location of this battle. At the time, "Ourique" designated a large area south of Beja. Since 12th-century chroniclers were unfamiliar with the region where the battle took place, they might have decided to call the location "field of Ourique" because of a lack of a more precise term.[3] Nonetheless, the great distance that separated Ourique from the Christian lines farther north has led some historians to suggest various localities in central Portugal, abandoning the traditional idea that the combat occurred in Ourique in the Alentejo.[4] It would have been difficult for the then Count of Portugal, with a realm little beyond the Mondego River, to go all the way south to battle five Muslim kings. One plausible alternative is Vila Chã de Ourique, some ten miles (16 km) from Santarém.[5]

However, incursions by Christian armies deep in Muslim territory were not unheard of. Alfonso VII had directed expeditions that had reached Cordoba and Seville, well beyond the limits of Castillian dominions, and in 1147, he managed to conquer the Mediterranean port of Almería, south of Granada. This was possible because the largest Almoravid armies were positioned at the frontier, while armies stationed in small towns would rather retreat into their castles than face a strong enemy force. It is feasible that Afonso led a raid into the Gharb, and then, while retreating, was intercepted by a sizable Almoravid force intending to crush his army and recover the spoils taken by the Portuguese.[6]

Before the battle, Count Afonso was hailed as rex (king) by his men in the Germanic fashion, and he was lifted atop his shield by the leading nobles of Portugal.

Even though the Christian Portuguese forces were strongly outnumbered, the Muslim armies were weakened by internal leadership problems, which led to Afonso Henriques's victory and subsequently his proclamation as King of the Portuguese, as Afonso I, with the support of his troops, vanquished and slayed, so legend says, five Muslim kings.[7][8][9]

The earliest accounts provide little detail. In one account, the Muslim forces are led by five kings (Life of St. Theotonius), while in another, they are under the command of one king, Ismar (Chronicles).[5] In the more detailed Chronicle of the Goths, Ismar waited until Henriques penetrated Muslim territory, then systematically sent his troops from Seville, Badajoz, Elvas, Évora, and Beja against the Portuguese count.[5] It is thus possible that the five kings were the leaders of the Almoravid garrisons of each Andalusi city, under the overall command of the Almoravid governor of Cordoba, Muhammad Az-Zubayr Ibn Umar. Further, the Portuguese forces were surrounded on the hilltop where they encamped. Ismar hosted knights, who Henriques later executed, and the Muslim king escaped defeat.[5] Arabic and Spanish accounts do not clarify the circumstances, and they even confuse the issue, identifying Ismar as, alternatively, Ismar Abuzicri or Ismar and Abuzicri, with later historians identifying Abu Zakariya, the governor of Santarém, as the protagonist.[5] It is also likely that the numbers were inflated by the chroniclers from a large-scale raid to a grand assault by Muslim forces.[5]

Aftermath

Shortly after the battle, Afonso Henriques is said to have called for the first assembly of the estates-general (Portuguese: Cortes Gerais) of Portugal at Lamego, where he was given the crown from the Primate Archbishop of Braga, to confirm Portuguese independence from the Kingdom of León. This was a patriotic falsification perpetuated by the clergy, nobility, and supporters who promoted the restoration of Portuguese sovereignty and the claims of John IV, after the Iberian Union.[10] The documents that refer to the estates-general were "deciphered" by Cistercian monks from the Monastery of Alcobaça to perpetuate the myth and justify the legitimacy of the Portuguese crown in the 17th century. The author of this falsification was Oliveira Marques, and even in 1632[11] there were misgivings about the validity of the chronicler's account or the existence of the Cortes of Lamego[12] The account continued to support the notion that a meeting of the Cortes occurred in the Church of Santa Maria de Almacave, in Lamego, in 1143.[10] During this meeting, after being acclaimed by the estates-general, Afonso Henriques accepted a group of laws on royal succession and excluded the Castilian line of kings from the Portuguese throne, made provisions for the nobility on justice and the independence of Portugal.[10] However, even as Spanish jurists and diplomats later demonstrated that the document was not credible, the Portuguese defended the account's authenticity.[13] Alexandre Herculano later recounted the patriotic re-imagining in his História de Portugal, which caused its controversy, and was later perpetuated by the writings of Alfredo Pimenta (who defended the existence of the Cortes of Lamego).[13]

In commemoration of the Battle of Ourique, the first Portuguese coat-of-arms appeared, that included five small shields representing the five defeated Muslim kings (from one interpretation), which was later challenged by many authors.

Legend

Afonso Henriques's vision of Jesus Christ and the Guardian Angel of Portugal during the Battle of Ourique (1139)

Some years later, the idea of a miraculous intervention in the battle by Saint James in favor of the Portuguese appeared in the chronicles of the battle. Saint James was widely venerated in Iberia (with a main centre of veneration in Santiago de Compostela, in Galicia, where his tomb was believed to be), generally seen as the Matamouros, 'Moor-slayer'. Due to Portuguese independence, this legend was embellished with time to distance the Portuguese from Spanish devotional practices and beliefs. Later interpretations replaced Saint James with Saint George and, finally, Jesus Christ.

In the legend, Henriques was visited before the battle by an old man who dreamed that Henriques would be victorious because God would intervene in his favour.[4] He advised the nobleman to leave the encampment alone when he heard the bell of the local chapel.[4] Riding off, he was surprised by a ray of light that showed him (in one interpretation) the sign of the cross and Jesus Christ on a crucifix.[4] Henriques knelt in its presence and heard the voice of Christ, who told him he would defeat the Almoravids, which he, through courage and his faith, succeeded the following day.[4]

The legend of the miracle of the Battle of Ourique thus served as a political instrument to defend Portuguese independence as divine will. Yet, the legend, possibly earlier, has its first known record in the early 15th century by the Monastery of Santa Cruz monks, during the battles between John and the Kingdom of Castile.[4] Some modern authors claim that it is a creation of the monks, or forged by these,[4] while not presenting evidence to support their theory, being, according to others, a long popular and royal belief tradition.[14] The legend first appeared in the Crónica de Portugal de 1419 and was accepted as fact until Alexandre Herculano reexamined the event, judging it a "pious fraud," in his investigation in the middle of the 19th century.[4][15]

See also

References

Citations

  1. ^ Reilly, Bernard F. (1998), The Kingdom of León-Castilla under King Alfonso VII, 1126–1157, Philadelphia: University of Pennsylvania Press, pp. 70–71, ISBN 978-0-8122-3452-7
  2. ^ Lay, S. (2008). The Reconquest Kings of Portugal: Political and Cultural Reorientation on the Medieval Frontier. Palgrave Macmillan UK. p. 81. ISBN 978-0230583139. Retrieved 23 July 2018.
  3. ^ Mattoso 2006, p. 117.
  4. ^ a b c d e f g h Ferreira 2010, p. 24.
  5. ^ a b c d e f Livermore 1947, p. 65.
  6. ^ Mattoso 2006, p. 118.
  7. ^ Rabb 2008, p. 325.
  8. ^ Ungewitter 2009, p. 67.
  9. ^ Vincent 2006, p. xi.
  10. ^ a b c Ferreira 2010, p. 27.
  11. ^ Brandão, friar António, Crónica de D. Afonso Henriques, Monarquia Lusitana, vol. third.
  12. ^ Ferreira 2010, pp. 27–28.
  13. ^ a b Ferreira 2010, p. 28.
  14. ^ [1] Archived 2016-03-27 at the Wayback Machine A Cristofania de Ourique Mito e Profecia – Manuel J. Gandra, Fundação Lusíada, 2002 ISBN 978-9729450389
  15. ^ Smith 1996, p. 63.

Sources

  • Boiça, Joaquim; Mateus, Rui, História e histórias–Castro Verde [History and Stories: Castro Verde] (in Portuguese), Castro Verde, Portugal: Artinvento; Região de Turismo da Planicie Dourada; Câmara Municipal de Castro Verde, ISBN 978-972-97418-9-0
  • Ferreira, João (2010), Histórias Rocambolescas da História de Portugal [Fantastic Stories of the History of Portugal] (in Portuguese) (6th ed.), Lisbon, Portugal: A Esfera dos Livros, ISBN 978-989-626-216-7
  • Livermore, HV (1947), A History of Portugal, Pamphlet collection, Cambridge, England, UK: Cambridge University Press, pp. 64–66, ISBN 978-1-00-128780-5 {{citation}}: ISBN / Date incompatibility (help).
  • Mattoso, José (2006), D. Afonso Henriques
  • Rabb, Kate Milner (2008), National Epics, ISBN 978-1-4086-8891-5
  • Smith, Angel (1996), Mar-Molinero, Clare; Smith, Angel (eds.), Nationalism and the Nation in the Iberian Peninsula: Competing and Conflicting Identities, Dulles, Virginia: Berg, ISBN 978-1-85973-175-8
  • Ungewitter, FH (2009), Europe: Its Past and Present Condition, ISBN 978-1-113-71111-3
  • Vincent, Benjamin (2006), A Dictionary of Biography – Past and Present – Containing the Chief Events in the Lives of Eminent Persons of All Ages and Nations. Preceded by the Biographies and Genealogies of the Chief Representatives of the Royal Houses of the World, ISBN 978-1-4067-9392-5
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