Ahmad Yar Khan Naeemi

Mufti Ahmad Yaar Khan Naeemi
Personal life
Born(1894-03-01)March 1, 1894
4 Jamadi ul-Ula 1324
DiedOctober 24, 1971(1971-10-24) (aged 77)
3 Ramadan 1391
Resting placeGujrat, Pakistan
32°34′37″N 74°04′55″E / 32.577072°N 74.081815°E / 32.577072; 74.081815
NationalityPakistani
ChildrenMufti Mukhtar Ahmad Khan
Mufti Iqtadar Ahmad Khan
Notable work(s)Aik Islam
Ameer Muawiyah Radi-Allah-Anhu par Aik Nazar
Asrar al-Ahkam
Diwan-e-Salik
Fatawa Naeemiya
Ilm al-Miras
Ilm al-Quran
Islam ki Chaar Usooli Istilahain
Islami Zindagi
Ja al-Haq
Mirat al-Manajih (8 Volumes)
Naeem al-Bari fi Inshirah al-Bukhari
Rehmat Khuda ba-Waseela Awliya Allah
Risalah Noor
Safar Namay
Shaan Habib ur-Rahman
Saltanat e Mustafa
Tafsir Naeemi (11 Volumes)
Tafsir Noor ul-Irfan
EducationMadrasa Shamsul Uloom, Budaun
RelativesFather: Mawlana Muhammad Yar Khan ibn Munawwar Khan
Religious life
ReligionSunni Islam
DenominationSunni
JurisprudenceHanafi
TariqaQadri
CreedMaturidi
MovementBarelvi

Mufti Ahmed Yaar Khan Naeemi was a Sunni Islamic scholar, commentator, jurist, and Sufi from the Indian subcontinent. He was honored with the title “Hakim al-Ummat” (Wise Leader of the Nation). He is well known for his theological contributions and his magnum opus, Tafsir Naeemi, which is a comprehensive exegesis of the Holy Quran.[1][2][3][4]

Early life and education

He was born in the month of Shawwal in the year 1894, to Muhammad Yaar Khan in the district of Budaun, Uttar Pradesh, India.

He began his education under the guidance of his father until the age of 10. His life was marked by a deep engagement with Islamic education, which laid the foundation for his future contributions to Islamic scholarship. After completing his education, he remained in India for some time, where he was involved in teaching, issuing fatwas (Islamic legal opinions), and writing. His scholarly pursuits were not confined to one place; he later moved to Pakistan, dedicating his life to serving Islam through various scholarly activities. Naeemi's educational journey equipped him with the knowledge and skills that would later influence his extensive writings and theological discussions. His works, particularly in the form of fatwas and his exegesis of the Quran, reflect a profound understanding of Islamic jurisprudence and theology, which he acquired through his rigorous education and scholarly endeavors.[5][6]

Life

He is a testament to his dedication to Islamic scholarship and spirituality. He then pursued advanced studies in Islamic jurisprudence, theology, and philosophy, which laid the foundation for his future contributions. In 1916, he attended Madrasa Shamsul Uloom in Budaun, where he studied until 1919. His quest for knowledge took him to Moradabad, where he delved deeper into Islamic sciences under the tutelage of Maulana Qader Bakhsh Budauni. It was during this period that he met Imam Ahmed Raza Khan Barelvi, a meeting that would have a profound impact on his intellectual and spiritual journey. After completing his studies at Jamia Naeemia Moradabad, he began teaching and writing, eventually moving to Pakistan.

There, he continued his scholarly work, which included issuing fatwas and writing his magnum opus, Tafsir Naeemi. His theological insights and interpretations in this exegesis are considered innovative within Sunni orthodoxy and continue to influence Islamic discourse today. Naeemi's life was marked by a relentless pursuit of knowledge and a deep commitment to serving the Islamic community. His legacy as a scholar, jurist, and Sufi is preserved through his extensive writings and the impact he had on Islamic thought and practice. His works, particularly Tafsir Naeemi, remain a valuable resource for scholars and students of Islam.[7][8][9][10][11]

Literary works

His literary contributions include a variety of works that have been influential in Islamic scholarship.[12][13][14] These works reflect Naeemi's deep engagement with Islamic theology, jurisprudence, and spirituality. His writings continue to be studied and respected for their insights and contributions to Islamic thought.[15][16] Some of his works are in alphabetical order:

  • Aik Islam
  • Ameer Muawiah radiy-Allāhu-anhu par ek nazar
  • Deewaan-e-Saalik
  • Haqeeqat-e-Nasab
  • Ilm ul-Quran
  • Ilm-ul-Miraṡ: It explains the Islamic laws of inheritance.
  • Islam ki Chaar Usooli Istilaahen
  • Islami Zindagi: A work that delves into the principles of living an Islamic life.
  • Israr-ul-Ahkaam Ba Anwaar-ul-Qu’ran
  • Ja al-Haq: It is a groundbreaking book, in which the beliefs, doctrines, and practices of Ahl al-Sunnah wa’l-Jamā‘ah are presented with strong scholarly and logical arguments.
  • Mawaa’az Naeemiya
  • Mirat ul-Manajih Sharah Mishkat ul-Masabih: It is the sharh of the famous hadith book Mishkat ul-Masabih in 8 Volumes.
  • Naeem-ul-Bari Fee Inshirah al-Bukhari: It is a sharh of Sahih Bukhari.
  • Rahmat-e-Khuda ba Waseela e Auliya Allāh
  • Risala-e-Noor: A collection that includes various short stories, articles, and other writings.
  • Safar Namay: A book that discusses astonishing events and situations in the Islamic context.
  • Saltanat-e-Mustafa (sallallāhu alaihi wasallam) Dar Mamlikat e Kibriya
  • Shaan-e-Habeeb-ur-Rahmān
  • Tafsir Naeemi: This is his magnum opus, a comprehensive exegesis of the Holy Quran that spans multiple volumes.
  • Tafsir Noor-ul-Irfan: It is a concise tafsir of the Holy Quran in one volume. Despite its brevity, it is highly comprehensive.[17] It conveys the following in a simple and effective manner:[18] explains phrase-by-phrase, and sometimes even word-by-word, brings in or refers to other relevant Quranic verses and hadiths, explains grammatical points, expounds occasions of revelation, presents juristic rulings, mentions spiritual insights, derives solutions to contemporary issues and important lessons and many more things.[19]

Teachers

He was influenced by several teachers and mentors who played a significant role in shaping his intellectual and spiritual development. Some of his teachers are as follows.[20][21]

Legacy

His Tafsir Naeemi is among the most widely read commentaries on the Quran. He established Madrasa Ghausia Naeemia, where he dedicated himself to teaching until the end of his life. He was the follower and caliph of Syed Naeem-ud-din Qadri Moradabadi.[22]

Personal life

He had two sons:

  • Maulana Mufti Mukhtaar Ahmad
  • Maulana Mufti Iqtidaar Ahamad[23]

Death

He died on 3 Ramadan, 1391 AH, which corresponds to 24 October 1971. in the region of Gujrat, Pakistan, where his shrine is also located.[24]

Bibliography

Primary

Secondary

References

  1. ^ Ta'ala, Allama Qari Luqman Shahid Hafizahullahu (2023-03-08). Tehreerate Luqman (in Urdu). Abde Mustafa Official.
  2. ^ Naṣīr, Gul K̲h̲ān (1979). Tārīk̲h̲-i Balūcistān (in Urdu). Qallāt Pablisharz.
  3. ^ Pakistan, Research Society of (2006). Journal of the Research Society of Pakistan.
  4. ^ Anonymous (2019-05-15). Kitāb shināsi-yi āthār-i Fārsi-yi chāp shuda dar shibh-i qāra (Hind, Pākistān, Banglādish), 1160-1387/1195-1428/1781-2007. Volume 4 (in Persian). BRILL. ISBN 978-90-04-40608-7.
  5. ^ Qadri, Muhammad Khan. Prophecy & Verses of Koran: Knowledge Article (in Urdu). Urdu-Books.
  6. ^ Rizwi, Javed Aslam. Modulus of Heaven: Door of Heavem (in Urdu). Urdu-Books.
  7. ^ Madani, Muhammad Sajid (2022-10-10). Iman Afroz Tahareer (in Urdu). Abde Mustafa Official.
  8. ^ Tube, Urdu. Suspense Oct 15: Urdu Digest (in Urdu). Urdu-Books.
  9. ^ International, Darut Tahqiqat (2022-10-29). Mahnama Tehqeeqat (Rabiul Awwal 1444 Hijri) (in Urdu). Abde Mustafa Official.
  10. ^ Kichhouchvi, Hazrat Ashraful-ulema Abul Hasan Shykh Saiyed Mohammed Ashraf Ashrafi-Jilani (2019-01-05). MAHNAMA SUFI E MILLAT VOL-2: JANUARY 2019 (in Urdu). Hind Technologies.
  11. ^ Jalali, Shuaib Attari (2022-12-19). Firqa -e- Batila Ka Taqub (in Urdu). Abde Mustafa Official.
  12. ^ International, Darut Tahqiqat (2022-10-29). Mahnama Tehqeeqat (Rabiul Awwal 1444 Hijri) (in Urdu). Abde Mustafa Official.
  13. ^ Anjum, Vakīl (1896). سىاست کے فرعون (in Urdu). فىروز سنز،. ISBN 978-969-0-01126-8. {{cite book}}: ISBN / Date incompatibility (help)
  14. ^ Ashrafi, Muhammad Muneer Ahmad (2022-10-08). Zar Khana -e- Ashraf (in Urdu). Abde Mustafa Official.
  15. ^ BESANT, Thomas Henry Gatehouse (1845). Fārsī aur Urdū kī inshā. The Persian and Urdu Letter-Writer, with an English translation and vocabulary. Compiled and translated by Captain T. H. G. Besant ... with the assistance of Namat Khan, Munshi Akbarabadi. Second edition. Ostell & Lepage.
  16. ^ Persian and Urdu Letter-writer. Ostell and LePage, British Library. 1845.
  17. ^ Maulana Mufti Abdul Hameed Naeemi (2011). Hayat-e-Hakeem al-Ummat, “Chapter 4: Hakeem al-Ummat as a Mufassir.” Naeemi Kutub Khana: Lahore. p. 105.
  18. ^ Ali Hussain Hashmi Hadawi (2020). “Translations and Interpretations of the Holy Qur'an by Indian Sunni Scholars, 18 August 2020, Islam on Web. Accessed Tuesday, 23 April 2024.
  19. ^ Qazi Abd al-Nabi Kokab (1971) [Date of publication not mentioned; however, the author has recorded the date in the preface as follows]. Hayat-e-Salik. Maktaba Islamiya, Gujrat: Pakistan. p. 60.
  20. ^ Tube, Urdu. Tale Aug 14: Urdu Digest (in Urdu). Urdu Movies.
  21. ^ Nizami, Prof Khaleeq Ahmad. History of Scholars of Chishti Order: Urdu (in Urdu). Urdu Movies.
  22. ^ Qadri, Muhammad Khan. Prophecy & Verses of Koran: Knowledge Article (in Urdu). Urdu-Books.
  23. ^ Beale (1881). The Oriental Biographical Dictionary.
  24. ^ ʻĀlam, Maḥbūb (1990). Cādar aur cūṛiyān̲: jurm aur surāg̲h̲rasānī kī saccī aur sansanī k̲h̲ez kahāniyon̲ kā majmūʻah (in Urdu). Maktabah-yi Dāstān.